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WHEEL OF THE
YEAR
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The Art and
Science of Ritual
by Lord
Morpheus
As long as
mankind has been worshiping, we have been preforming ritual. Ritual and
religion go hand and hand. Through out the ages ritual has touched the
heart and soul of everything that is human. All humans preform ritual is
some way or form.
First of
all, let us see what the word "Ritual" means. According to the dictionary,
it is "a formal practice or custom". This tells us very little, so we must
supplement it by a further definition. A " Ritual Rite" is a certain
sequence of operations linked together by a common object or idea.
THE ART OF
RITUAL When we as Pagans and Wiccan
priest/ess preform our rituals, we need to understand how ritual works. By
knowing what makes ritual spiritual we begin to fully understand the real
power behind the craft. You
see we all have the same basic sense and our minds work in the same basic
manner. Certain things like smells , sound, sight and touch affect us on a
spiritual and psychological level. They open our pathways for us to reach
a heightened sense of spiritual awareness. First let us look at the
senses,
1. Smell - What happens when
you walk into the mall food court. You begin to smell all the good food
that is cooking, It might be those fresh cookies baking, or that smell of
beef on the grill, You walk by and all of sudden your mouth waters, and
you think boy that cookie smells good. Or you smell that burger on the
grill and you think oh that smells great, Then before you know it, you are
in line getting that burger or cookie. What has just happened. You
smelled the food and your brain processed the smell into a emotional and
physical response. You got hungry.
Even if you are not truly hungry. There are restrants and theme
parks that actually do this on purpose. In Ritual we can use the
sense of smell to get the worshipers brain to process to a spiritual
response. For example, if we burn incense as the worshipers arrive to the
ritual area, they begin to smell it and they start to respond. They begin
to relax, they start to drop the cares of the day, They usually become
more quiet, and they begin to become more spiritually open. What has
happened is they smell the incense, and their brain tells their body to
relax. They also get signals from the brain that say that this place is
holy. Certain smells also work well
with certain rituals. a example would be that when you smell something
spicy, you get excited, When you smell something sweet, your get relaxed,
When you smell something with a unpleasant odor you get upset or mad, or
sad.. So in a ritual that you want to do a healing work, you might want to
burn a sweet incense so the people will be relaxed, In a ritual you want
to raise energy something spicy would work better. 2. Hearing - Hearing is one
of the strongest of all senses. With out the ability to hear there would
be no verbal language. Sounds affect us on a very physical and
psychological level. Sound can cause pain or can be soothing. Sound
effects our movements and the Sounds we make. Think about it. When someone
whispers we are quiet so we can hear what is being said. Ever been in a
library? Or hear a whisper in
a restaurant? What do you do?
You try to hear what is being said. How about loud noises? When
someone begins to yell at you what do you do? You yell back. The sounds of a whisper are very
calming and therefore it causes others to be calm and to relax, The sound
of someone yelling can cause others to become upset and yell as well. You
see. Sounds affect us on a psychological level. When I worked in the
hospital we were taught to speak in a calm soothing low voice. That way the patitant was relaxed
and would stay calm. So how dose sound work in a
ritual ? Well the sound of bells can cause the worshipers to come out of a
trance, It can also help to clear their mind. Bells are also used to mark
points in the ritual. A bell can tell the worshiper that a important event
is taking place. Another way sound is used is in chants and prayers. The
tone of the chant can cause the group to become one mind, and it can also
cause the group to focus on one thing. The sound of a chant can also start
slow and weak and build fast and strong, so that energy can be
raised.
Musical sound in ritual also
causes the brain to send a message to the worshiper to go into a more
religious spiritual state of mind.
3. Sight - Sight is used in
ritual all the time. The sense of sight is the one we focus on the most.
Everyone who dose ritual worries about how the altar looks and if the
colors are right for the working and so on. Another way sight is used is in
the way the Priest and Priestess are dressed. Most of the things we do in
ritual is all about the way it Looks. imagery in ritual takes on many
forms. A few examples are the tools, Some are male and some are female.
They need to have image of such. Deity symbols also play a key role with
sight. It is easier for the worshipers and the priesthood to pray to the
horned god if there is a set of deer horns on the alter.
Some other ways sight is used
in ritual might be, in the use of a fire at Beltane and Yule. If at Yule
you are trying to bring back the suns energy then you need to see a strong
fire. A nice visual drama might give a ritual a nice touch. However I
think a little goes a long way in this area. The sight of a beautiful and
well cared for altar tells the worshipers that the ritual space is holy,
But if the altar and the quarters are just threw together and are sloppy,
then the worshipers will say to themselves , this ritual is no big deal,
and is not really holy. The reason that sight and how
things look in a ritual are so important are because if you put on a ugly
or sloppy ritual, then even if you felt spiritual about it, Worshipers
will not. Also remember that
first impressions are very important. If a visitor comes to a sloppy
ritual with a sloppy altar, and see a sloppy priesthood. Then you can bet
you will never see them again.
Oh and they WILL tell as many people as they can about your messed
up sloppy ritual. But if you have a nice altar that you took pride in, and
a the priesthood look good, and the ritual was visually pleasing, Then you
will most likely see them agin and they will give a good report to others
about how nice your ritual was. What about the lack of
sight? 4. Touch - The last sense is
touch. It is the one that is the most easily overlooked in ritual. But it
is the one that cause the worshiper the most strong experience. What do
you remember the most about a date? Is it your conversation, is it what
you ate, or is it the Kiss at the end of the night. You see my point. You
can go out on a real nice date and have a great time with your date, but
if there is no physical contact , No kiss, it gets lost in the back of our
minds with all the other dates. But a good kiss will make you remember it
a while. So how dose touch play a key
role in ritual? Touch allows the worshiper to become part of the ritual.
It makes them feel active in it. The worse thing you can do in a ritual is
make the worshiper a outsider by making them a spectator. The worshiper
needs to be involved in the act of worship. Think about it. What is more
fun? Watching something you enjoy or doing it. If there is no sense of
touch to ritual you then loose the meaning of it. You see the whole
meaning to ritual is to connect the worshiper to deity. The worshiper
wants to be touched by the Gods. So how do we do this? We
anoint, we esperge, we scorge,
we smudge, we drum, we dance, we eat and drink, These are but a few
ways we use touch in ritual. The ritual must keep the worshiper connected
to deity or they will loose them. What did u think when you
were anoited as you came today? How do you feel when you have
cakes and ale ? How important is dance in a
ritual? What about the 5 fold kiss
? What about being
bound? What other ways can you think
of that uses touch in a ritual? So to some it all up here is
how a good ritual will use the senses to keep the worshiper connected to
deity. As Miss pagan moon
child approaches the ritual area, she hears the sounds of drums and smells
the sweet sent of lavender. All of her cares start to slip away, her heart
begins to beat and she gets excited. She enters and is greeted by a
handsome well groomed man who anoints her and gives her a kiss. She
feels special. As she enters the ritual circle the sound of the drums and
the sent of lavender filles the air, She looks around and is impressed by
the beautiful quarter altars, and then she sees the most splendid altar
she has ever seen, It is carefully laid out and she knows she is in a holy
place. She finds a place in the circle and the drums suddenly stop. It is
very quiet. The silence is deafing, She grows with anticipation. Then
three sharp tones from the bells toll and she knows that something is
about to happen. The ritual has began. During the ritual she feels alive
with energy. She feels connected to the God & Goddess, She sees the
images of them on the altar. During the cakes & ale she feels their
blessings for she is reminded of all she has, and that all comes from
them. As the ritual ends she holds hands with those in the circle and she
feels a sense of community, She is not alone. Then again the bell tolls and soon
the ritual is over. But moon child , will not forget this ritual, She was
in a holy place, She was with the Gods. This ritual touched her
senses.
THE SCIENCE OF RITUAL. The science of rituals is in the mechanics of it, things like setting up the ritual area, and using correspondence. Also important is the ability to integrate the five elements into ritual practice. A good example would be that we use salt as earth , to bless and cleanse the circle. We use water to esperge , the smell and smoke of incense as air. We use fire in the form of candles and bale fires, and we use our minds to connect to spirit. We also need to know how to Craft and consecrate ritual tools, and how to Make and use altars. these are all parts of the science of ritual. Beyond the pure mechanics lays the real reason in why we do what we do. After all learning how to put up a altar and how to conduct a ritual is not near as important as understanding why we do these things.
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| ©2006 Coven of the
Goddess Moon • COVEN OF THE GODDESS MOON |